the basic cosmic energies
- On the mutual combinations of the basic
cosmic energies
In this supplementary chapter we shall look at another very important issue in
connection with the cosmic basic energies, namely, their mutual combinations,
which plays a crucial role not only within the framework of Martinus'
cosmology, but according to this indeed in life as a whole. Indeed, so great a
role that without the existence of basic energies and their mutual combinations
there would be no such thing as life and the world, or something called
consciousness, spirit, soul or psyche. But exactly the opposite is the case,
and to such an extent that Martinus has introduced the concept of "cosmic
chemistry" as an additional 'counterpart' to the "physical
chemistry". The former, i.e. "cosmic chemistry", is about what
is meant by the doctrine of mental substances or energies and their
relationship, their formation, structure, transformation, properties and
reactions, while the latter deals with what is understood as physical
substances or energies and their connections, their formation, structure,
transformation, properties and reactions.
The concepts of substance or matter alludes
in both science and spiritual science sense of life's basic element, more
specifically defined as "energy", since all matter in its deeper
analysis is an expression of energy, more accurately called nuclear energy.
Natural Science defines energy more specifically as "the ability to do
work" or quite simply as "work" while the spiritual science in
the form of Martinus' cosmology defines energy as "the ability to
create" or in short, as "the creative ability". But the notion
of "creative ability" must in cosmological terms also mean the
ability to establish life experience, including sensation. The creating
capacity must therefore be seen as a combined ability to create and ability to
experience. The concept of "cosmic chemistry" can therefore also be
understood as "cosmic psychology" and this again in a broader sense
as "the science of fate."
As is readily apparent daring of the foregoing, the term "cosmic
chemistry" is within the framework of Martinus' cosmology understood as an
extended form of chemistry, in particular, involve and include the doctrine of
mental substances or energies, and their properties, reactions and mixtures.
Martinus use the entire two bulky volumes of his magnum opus of seven volumes
to his analysis of cosmic chemistry, namely Livets Bog (The Book of Life) II
and III. It should be noted that the subject is also treated in other volumes
of The Book of Life, but not as concentrated and comprehensive, as is the case
in these two volumes. But that fact alone indicates the great and decisive
importance he attaches to the subject in his cosmology. He has also addressed
the issue in numerous lectures and articles over the years because it
apparently has been anxious for him to get his fellow human beings to
understand the value of having knowledge of the law, nature and reactions of
the mental substances or energies. Or in short, of what can rightly be
described as cosmic psychology or cosmic science of fate.
In Livets Bog (The Book of Life) II treats Martinus four main topics: 1.
"Law of the substances reactivity", 2. The "I’s eternal
resources of power ", 3. "Combination of basic energies", and 4.
"Thought climates". Livets Bog (The Book of Life) III is about these
three main topics: 1. "The Circuit Principle," 2. "Solving the
mystery of life" and 3. "Life substances." (Note 1)
On this site has all four themes been touched briefly or sporadically in
various sections and connections, but the theme No. 2 The "I’s eternal
resources of energy has, however, been fairly thoroughly discussed in the
section H1-30. The I’s eternal
resources of energy - On the basic cosmic energies.
"The Mother
Energy", the basic energies and the spiritual structure
Based
on our preliminary knowledge of Martinus' cosmology, we now understand that the
seven cosmic basic energies are Nos. 1-6 linked to the under-consciousness
region - also known as the spiritual structure. Basic Energy No. 7,
called "The Mother Energy", as such the overall superior because it
is 'primary cause' to the other six basic energies, and as such, linked to, or
rather identical to the region of the over-consciousness, known as the
high-psychic force field. In practice, this is represented by a series of
fundamental create principles that are absolutely necessary and indispensable
prerequisites for the living being's existence as experiencing and creating
individual. Co-operation between the psychic force field and the spiritual
structure turns out in practice in the form of the so-called psychic force
field, for convenience, also called the P-force field, and this
interacts again with the individual's physical brain and nervous system in the
period in which it is incarnated in the physical world. But the P-force field
comprises as such a permanent, since it is within the scope of this that all
the I’s life experience, i.e. its perception and manifestation, the functions
and communication, is going on, and whether the I temporarily appear as plant,
animal, human or higher forms of living being.
Diagram of the mechanism behind the P-force field’s
function. The triangle refers to the living being’s triune structure. X 1 = the
I; Fig. 7 = the mother energy; Fig. 2 and 3 = gravity energy and emotional
energy; fig. 1 = energy of instinct and 4, 5 and 6 respectively intelligence,
intuition and memory energy. The P-force field consists more precisely of the
basic energies of 1, 2 and 3, which in turn forms the objective basis for the
I’s mental life-space. Graph: © 1982 by Per Bruus-Jensen: Existence and
immortality, Vol 1, p 257 Borgen Publishers, Copenhagen, 1982. The diagram
is here reproduced with permission by the author and the publisher.
As previously mentioned, it is no coincidence that the seven cosmic basic
energies are mentioned in a particular order, on the contrary, it is due to the
fact that they are under the influence of the cosmic creation principles exist
in a statutory organization or a particular mutual, but cosmically speaking
variable combination or constellation. This combination or constellation is
primarily determined by the laws of the circuit and contrast principle under
which the mutual combination is an integral and unbreakable whole, so that, for
example. in practice is totally excluded to separate or isolate the individual
basic energy from the organization's other basic energies.
It will therefore
not be possible either by physical or psychological way to make objective
intervention in the energy organization as a way appropriate to examine each
basic energy separately, which is considered a very lucky circumstance,
especially considering that the basic energies together among other things,
serve as material for the I’s total organic structure. However, it is possible
through determinated mastery of the intuition energy as sentience considered to
see through the basic energy organization's internal structure. That's why
Martinus with its well-developed intuition ability have felt qualified and
competent to conduct such a survey, and also to present its surprising and outstanding
performance in terms of its in-depth analysis about the character and mutual
combinations of the basic energies. (Note 2)
The I’s consciousness apparatus
(X2) produced as a combination of two zones: an over-consciousness zone (OBZ),
which serves as a transforming tool for the mother energy (7), as well as a
under-consciousness zone (UBZ) assigned to the transformation of the other six
basic energies (1-6). - (© 1986 by Per Bruus-Jensen: "X" Vol. 1,
paragraph 1. 211. - Reproduced here with the author's permission).
This diagram can usefully be complemented by
the following, which gives a good outline of the relationship between the three
main instances of the living being, understood in its widest sense as all
living beings, whether in microcosmos, in the in-between cosmos and macro
cosmos. The three instances are: the I, the over-consciousness, the
under-consciousness and such entities related to the physical body:
Overview of the living being's total, cosmic structure. A
corresponds to the I, B to the over-consciousness, C to the spirtital structure
and C' for the physical organism.
1) the combination A + B + C + C ' = the total
living being in physical appearance
2) the combination A + B + C = total living
being in just para physical / spiritual outing
3) the combination B + C + C ' = total
consciousness equipment or the total expression of the principle
"organism"
4) the combination A + B = the
over-consciousness or the over-consciousness zone (OBZ)
5) the combination B + C = "psyche"
or the total para physical apparatus
6) the combination C + C' = the complete
under-consciousness zone (UBZ), alias the psycho-physical organism
Between C and C' must one also think of the coupling body interposed, that is,
the structure that in both directions should maintain contact between the
physical organism and the para-physical structure. - © by 1986 by Per
Bruus-Jensen: "X" - a complete introduction to Martinus'
cosmology, Vol. 1 pcs. 1.280. - Reproduced with permission of the author).
According to Martinus all forms of energy, are in fact variants, 'shades' or
expressions of the same underlying general energy that therefore he calls
"the mother energy", namely by virtue of that the I is functioning in
the role of "father-instance" and second, by virtue of the fact that
the mother energy is the source of all other forms of energy, whether it is
physical or psychic (spiritual) energy. The so-called 'physical energy' is, in
essence, of the same nature and origin, as is the case with the "psychic
energy", since both are basically derived from the I element and mind you
- in the I’s own element or substance. Based on the fact that there
cosmically speaking virtually is no anything other basis. The I's own element,
eternity and infinity, is as previously mentioned absolute emptiness and
stillness, which, however, should not lead one to perceive emptiness as an
"empty space", and nor as what we normally associate with the term
"stillness". The "emptiness" means 'something' that do not
possess spatial sizes or dimensions, and "stillness" means
'something' that does not move and thus are not subject to the phenomenon of
'time'. But strangely enough, then said "emptiness" and
"stillness" is exactly the basis for the occurrence of the phenomenon
of "energy", whose main characteristic is movement, more accurately
"the basic movement" which in turn is the basis for the four
subjective and so-called "offshoot movements": space, time,
transformation and matter. (Note 3)
The mutual
combinations of Basic Energies
It is extremely important to realize that the six basic
energies always occur together and are part of a law-bound inter
combination or constellation conditions. This is characterized by one of the
energies is dominant in combination ratio, while its opposite at the
same time is latent (temporarily non-functional). Since the basic energy
of the mutual combination ratio and their growth and degeneration are obliged
by law on the basis of the circuit and contrast principle, it means also
that two of the energies in principle will always be growth coming from latent
to dominant status and influence, while their two opposing energies will be in
'degeneration' from dominant to latency and influence. See the diagram below
from the combinations of the basic energies.
In practice, they just described translates into six mutually different basis
combined ratio, i.e. one in which the energy of instinct dominates, one in
which the energy of gravity are the dominant type, one in which the feeling
energy dominates, one in which the intelligence energy dominates, one in which
the energy of intuition is the leader, and the final one in which the energy of
memory that has dominance.
It should be added and repeated that in Martinus' cosmology defines the concept
of energy as the ability to perform creation, as we
simultaneously remember that the concept of 'creation' in the same cosmology
means 'transformation' or change of condition or situation. It also means that
the six basic energies represents six basic ways in which the individual
has abilities to sense and make themselves known or manifest themselves.
This means therefore that, as previously mentioned, it will be able to talk
about the six under-consciousness basic energies as 1: instinct ability,
2: gravity ability, 3: feeling ability, 4: intelligence
ability, 5: intuition ability and 6: memory ability.
With these names of the basic energies that express more or less well-known consciousness
abilities, we are like come 'home'. That is abilities, we all know, and
more or less avail ourselves of to a certain individual extent in our daily
lives.
However, to give the reader an opportunity for easier and better understand the
regularity, on the basis of primarily the circuit principle applies in relation
to the six standard combinations of the basic energies, here are reproduced a
few others of Per Bruus-Jensen’s diagrams and his explanations thereto, which
also explains graphs symbolic use of geometric shapes and figures:
First a diagrammatic explanation of the circuit or the process of growth and
degeneration, as the basic energies each must necessarily undergo, expressed as
a regularity:
As can be seen, the last presentation
has the advantage over the first that it directly expresses that one cycle of
evolution is replaced by the next through the body's entry into a new circuit’s
first stage: the fetal core stage. (© 1986 by Per Bruus-Jensen: "X",
Vol. 1, paragraph 1. 224. - Reproduced here with the author's permission).
As for the soul’s six cosmic-chemical basic presentations, Per Bruus-Jensen
has include produced the following diagram through which you will be able to
read the soul’s performance power or capacity at different developmental
stages:
As will be seen, makes the
above-described mechanism of mental transformation it currently talking about
the existence of six characteristic standard body combinations, that under the
influence of the mother energy gradually succeed each other and including gives
rise to a successive transformation of the mental structure as a whole. If we
in this context of the relationship between bodies and basic energies take
considered (paragraph 1. 193.) it seems natural to characterize these standard
combinations as six specific cosmic-chemical basic presentations, that
in cyclic succession replace each other in a particular order. And with
reference to the diagram above, we will henceforth refer to them as A, B, C, D,
E, and F-constellation.
First of all, we can follow the six spiritual bodies and their respective
process of growth and degeneration if we read the diagram from the bottom (the
Roman numerals at the bottom refers to the basic energy, the individual body is
tool and bears named after.). And then we can get an impression of the
aforementioned six standard-body-constellations, when we read the diagram
across.
A detailed search of the diagram will include reveal that the first
standard-constellation (labeled A) is characterized by the body of instinct
(the first body from the left, labeled I) are in peak stage, while
simultaneously gravity and emotional body (second and third body) is located on
the second and first stage of growth. The intelligence body (fourth element)
is, however, latent and finds itself on the fetal core stage simultaneously
with that the intuition body and memory body (fifth and sixth body) is located
on the second and first stage of degeneration.
Consider now that these six spiritual bodies combine to constitute the mental
structure, in addition to carrying perception also represents the I’s tool for
the creation of para-physical manifestations, it becomes obvious that the
character, nature and quality of these manifestations may be
characterized by the development conditions in which the six spiritual bodies
themselves are, as this development is expressing their functional capacity or
performance of force relative to each other. (Excerpt from Per Bruus-Jensen:
"X", Vol. 1, paragraph 1. 227. © 1986 by Per Bruus-Jensen. -
Reproduced here with the author's permission. Diagram refers indirectly to
Martinus' symbol No. 12: The combinations of the basic energies. DEV
(The Eternal World Picture) I, paragraph. 1.-3. http://www.martinus.dk/en/martinus-symbols/overview-of-the-symbols/symbol-12/).
But it is the legal and dynamic mutual combination or constellation of
basic energies, which - along with especially another extremely important key
factor: the sexual pole principle - is crucial for the individual's characteristics
and personality, and for all of its consciousness and line of action and thus
its relationship with its fellow beings and their environment. In short, the
then-prevailing special mix of basic energies in the individual's total organic
structure determines its total life experience, while it expresses its current
cosmic evolution.
The cosmic
'development ladder'
It is in other words, precisely in each case has certain
basic energy combination of the individual's total organic structure that characterize
and determine the individual's belonging to a certain stage of development.
Martinus' cosmology operates with a total of six ‘principal-step' on the cosmic
'development ladder', namely six successive 'steps' up, that repeats itself
indefinitely, where each 'step' is based on the basic energy that is leading
and dominant for the combination. The term 'key combination' must be understood
that there are a number of 'in-between combinations' in the evolutionary
transition from one main combination to the next. (Note 4)
The Cosmology includes therefore a total of six fundamental and basic main
types of combination or constellation between the six under-subconsciousness
basic energies themselves. These six main types are primarily determined by the
laws of the circuit and contrast principle, so that at each of these main steps
occur a situation in which one of the basic energies in the main combination is
in its peak stage, while its complementary opposite also is in its latent
stage. Two of the combinations other four basic energies are complementary to
either the first stage of growth, and the first stage of degeneration.
Furthermore the remaining two basic energies in the combination is also
complementary during the second stage of growth and the second stage of
degeneration, which the reader also will be able to find out about using the
diagram above.
As mentioned, each of the six main forms of the mutual combinations of the
basic energies are essentially characterized and determined by the basic energy,
which in its orbit is on the climax stage. And since each of the basic
energies funtional dominance occurs in a legally specified order from 1-6,
which respectively instinct, gravity, feeling, intelligence, intuition and
memory energy, then the six main types of combinations successively replace
each other in the legally predetermined order.
The names of the seven cosmic basic energies, their characteristics and
functions is known to have been discussed in "The I’s eternal resources of
energy". But even if people think they can readily understand what the
concept of the cosmic basic energies refers to, however, it will probably be
new to some readers, that the above-mentioned mutual combination between the
six under-consciousness basic energies as demonstrated occurs in six mutually
various key combinations, according to Martinus also forms the basis for and
making itself known as the six basic different life zones in the divine
consciousness and organism.
It is in this context therefore important to have clear to themselves that the
facts and laws that apply to the basic energies and their mutual combinations,
of course, also in the principle applies to each of the mental structure’s
respective six spiritual bodies. These handles each specially the basic energy
combination, which it to that body corresponding basic energy in its peak stage
and as the body at the same time is converting tool for.
Since the six main types of mutual combination between basic energies
simultaneously are representing the above-mentioned total of six 'key steps' on
the cosmic 'development ladder', these 'steps' also each could be characterized
and classified according to the culminating and supporting basic energy
combination. That is to say respectively instinct-step or plane, gravity-step
or plane, emotional step - or plane, intelligence-step or plane, intuition step
or plane, and memory step or plane. As these 'steps' or' planes' is actually
identical to the six cosmic planes of existence or nature kingdoms, we will
then discuss these in accordance with Martinus' own names on those realms.
Respectively it will say the plant kingdom, the animal kingdom, the true human
kingdom, the kingdom of wisdom, the divine world and the kingdom of bliss.
In relation to the basic energies and their respective symbol colors, take the
relationship to the six cosmic planes of existence or nature kingdoms schematic
looked like this:
1. the instinct energy: the plant kingdom (red color)
2. the gravity energy: the animal kingdom (orange color)
3. the feeling energy: the true human kingdom (yellow color)
4. the intelligence energy: the kingdom of wisdom (green color)
5. the intuition energy: the divine world (blue color)
6. the memory energy: the kingdom of bliss (indigo color).
The reader will probably recall here that in the context of basic energy No. 6,
the memory energy. is that it is primarily responsible for the existence of
both the so-called kingdom of bliss, which is purely a spiritual kingdom, and
the presence of the natural mineral kingdom. See also. more on this in the
section "The I’s eternal resources of energy".
But here follows as a diagram that illustrates the main steps of the so-called
'development ladder':
The consequence of the just mentioned is of
course that the overall mental or spiritual structure is permanently
scene of the progress of the six individual course of performance, namely one
for each body.
However, these bodies, as previously announced, never are equally developed,
but appears always as mutual superior or inferior. And as will be appreciated,
this manifests itself in practice in that the bodies in terms of their cycle
and located in mutually different stages. And this confirms that the complex of
elements and performance circuits are highly complex, yet delicately balanced,
cosmic system, according to which the situation in the mental structure as a
whole will always be that one of the bodies is on fetal core stage, one in
the first growing stage, one in the second stage of growth, one in the
culmination stage, one of the first stage of degeneration and one in the second
stage of degeneration, in short, that permanently appears one representative
among the bodies for each of the six possible key stages.
That such a balance permanently is possible to keep in the mental structure, be
of course owing to, that on the one hand, there are six spiritual bodies
and that on the other hand, here are also six developmental main stages, as
these may be in, since this simple go is a condition for the six bodies in
relation to each other can be located on separate individual main stages. This
one can also be expressed the way, that these bodies' respective performance
cycles are mutually displaced by an interval of exactly one of the primary
stage, which the above diagram just is trying to illustrate. It is here
clearly how the six body circuits are staggered at an interval of exactly one
main stage, which in turn quite obvious condition that the involved six bodies
during the course of these lines are still located in such a mutually
developmentally combination fact that all six main stages are permanently
represented, this can particularly clearly be observed if one reads the
chart on the cross (see e.g. the shaded belt with the arrows, which are
expressing the combined ratio in a given now).
To prevent any misunderstanding, it must already here be informed that the time
it takes for a spiritual body to run through its cycle (in the example. the
Earth human cases) is about millions of years! (© 1986 by Per Bruus-Jensen:
"X", Vol. 1, paragraph 1. 225 - Reproduced with the author's
benevolent permission).
The six cosmic life
zones or kingdoms
These six 'life zones' or "kingdoms", which Martinus also call
them, are thus: 1. the instinct zone or the plant kingdom, 2. the gravity zone
or the animal kingdom, 3. the feeling zone or the real human kingdom, 4. the
intelligence zone or the kingdom of wisdom, 5. the intuition zone or the divine
world, and 6. the memory zone or the kingdom of bliss. The mineral kingdom is
according to Martinus formed by a kind of 'excess energy' from the
"kingdom of bliss", which is closely linked to that the bliss beings'
consciousness are mainly concentrated around the so-called "golden
copy-memories", a situation which just fills the individual's
consciousness with bliss experiences, there are so strong that they 'vibrate'
into the physical plane and gives rise to the formation of physical matter.
This relationship has been mentioned in "The I’s resources of eternal
energy".
But this we see, among other things, that the six life zones or kingdoms
follows evolutionary and chronological one after the other in a specific order,
though it also exists simultaneously side by side in this order, and interfere with
one another, as they mutually presupposes and have their origins in one
another. Commonly know the earthly human only three of these kingdoms: the
physical nature kingdoms: mineral, vegetable and animal kingdoms, to which last
the earth-human (yet) belong. The spiritual kingdoms in nature is not entirely
unknown, but known to the individual only in the form of consciousness energies
as feeling, intelligence, intuition and memory.
It is however important to realize, that the existence and character of the
cosmic life zones or kingdoms alone is formed, maintained and renewed through
the for each zone or kingdom associated living beings consciousness and
activities. Life zones or kingdoms are therefore not in the objective sense
something in itself, but is utterly product or result of a mutual interaction
and support and opposition, due to the myriad of creatures that cosmically
speaking in turn and in a perpetual flow 'populate' the different kingdoms.
(Note 5)
The diagram shows the structure of the divine consciousness’
division of labor in relation to the contrast and circuit principle. Line A
indicates the circuit’s 'conception threshold', i.e. the point where the
'incarnation' to a new cosmic organism principle takes place. The stretch from
A to B represents the divine 'womb zone', where the new organism principle
passes through its various embryonic stages. The line B marks the "great
birth", i.e the birth of uterine zone (the secondary consciousness) and
into God's primary consciousness world. Line C expresses the point where the
son of God 'dies' away from the outside world for the benefit of its own
internal memory world representing a state of rest in which the individual in a
cosmic scale must be regarded as discarnated. The diagram shows in other words,
the principle of reincarnation in cosmic scale, i.e. in a format where its
manifestations include the spiral section. - (Diagram and text by: © 1989 by
Per Bruus-Jensen: "X", Volume 4, Chapter 41, paragraph 4. 295. -
Reproduced with permission of the author. Diagram refers indirectly to
Martinus's symbol No. 13: The eternal world. Symbol Book I, paragraphs 1-9. http://www.martinus.dk/en/martinus-symbols/overview-of-the-symbols/symbol-13/)
Additional can be added, that the diagram indirectly also shows the spiral
section's six great cosmic kingdoms (= numbers 1 - 6), divided into God's
primary consciousness zone (= para-physical reality) and God's secondary
consciousness zone (= physical reality). However, the diagram can without
practicing violence also symbolize the disembodied individual, such as a human,
passing through the spiritual realms = God's primary consciousness: = about
half of the spiritual part of 3. the true human kingdom, 4. the kingdom of
wisdom, 5. the divine world, and half of 6. the kingdom of bliss, and back to
the physical kingdoms = God’s secondary consciousness: = about half of 6. the
physical part of the kingdom of bliss = mineral kingdom on to 1. the plant
kingdom, and back to 2. the animal kingdom, as the earthly human after all
still belong to. (Additional explanation of the diagram by Harry Rasmussen,
adapted from Per Bruus-Jensen’s descriptions. The above chart also refers to
Martinus' symbol No. 11: The eternal world, the living being II, the eternal
Godhead and the eternal sons of God. Symbol book DEV I, paragraph 1.-34. http://www.martinus.dk/en/martinus-symbols/overview-of-the-symbols/symbol-11/)
The basic energies and the individual
However, it is relevant here to look at the impact of a specific basic
energy mix more precisely, in relation to a group of individuals. Here we
basically take the main combination No. 2, which is the basic energy
combination that is characteristic especially for the situation in the animal
kingdom, as the earthly human well yet unmistakably belongs.
Seen from a cosmic point of view, the developmental determined certain basic
energy combination that characterizes the 'intermediate step', on which modern
humanity in general rests, is mainly characterized by the development-related
'transition' from the animal kingdom to the real human kingdom. To facilitate
understanding of the topic, the formerly above reproduced diagram on the main
combinations of the basic energies, is here reproduced again, but for now we
will concentrate on that stage of development, whixh is located in the area of
transition between the two horizontal fields B and C.
(Diagram - here without text - is reproduced from Per Bruus-Jensen:
"X", Vol. 1, paragraph 1. 227. © 1986 by Per Bruus-Jensen. - Reproduced
here with the author's permission. - As mentioned earlier refers the chart
indirectly to Martinus' symbol No. 12: The combinations of the basic
energies. DEV I, paragraph. 1st-3rd).
The field B represents "the animal kingdom" and the field C expresses
the situation in "the real human kingdom." The numbers I-VI refer to
the respective basic energies and also to the spiritual structure’s six
spiritual bodies: I. Instinct energy and instinct body, II. Gravity energy and
gravity-body, III. Feeling energy and feeling-body IV. Intelligence energy and
intelligence body, V. Intuition energy and intuition body, and VI. Memory
energy and memory-body.
Each rhombic figure is divided into six horizontal fields that are numbered
from 1 to 6. These fields and numbers repeat itself also upwards on the
diagram. The numbers indicate the six phases that each basic energy and every
body undergoes: a latent stage (1), two growth stages (2 and 3), a culmination
stage (4) and two stages of degeneration (5 and 6). At the same time we
recognise the rhombic figure as identical to the previous reproduced above
diagram of the individual soul body’s process of growth and degeneration.
As shown in the diagram is the dominant and therefore the basic energy of “the
animal kingdom" No II: the gravity energy, which in the area of
transition between the two horizontal fields B and C already has
culminated in its creation and now slowly and gradually reached a decrease in
dominance, since it is beginning the 1st stage of degeneration. It’s
complementary opposite, basic energy No. V: the intuition energy is just
barely starting to get 'glimpses' of foothold in the consciousness life at the
relatively more advanced cultured people.
The basic energy No. III: the feeling energy is forging ahead in the 2nd
stage of growth, while its complementary opposite, basic energy No. VI: the
memory energy, in turn, is just as strong in the process of moving to its latent
stage. But the declining memory ability is in practice compensated by the
co-operation between instinct energy and the feeling energy together with the
growing intuition ability.
Finally, the basic energy No. I: the instinct energy is in the
transition to the second stage of degeneration, while its complementary
opposite, the basic energy No. IV: the intelligence energy is well
underway to begin its second stage of growth.
But what lessons can we draw from this particular basic energy mix,
specifically applicable to the modern man of culture? - Yes, we can first of
all be made to realise that a person's total psycho-physical make-up firstly is
subject to development and for the second is organically rooted
in the sense that the basic energies in fact are based on their respective
transforming tools, namely the so-called psychic or spiritual bodies.
Particularly
important in this context is the fact that the relatively strong growth of
basic energy No. III, the feeling energy, and basic energy No. IV, the
intelligence energy, among other things means that these two energies in their
mutual relations and co-operation are increasingly put in able to 'bind' or
'inhibit' basic energy No. II, the gravity energy.
The consequence is that in practice the individual’s inclinations of
aggressiveness, selfishness and intolerance eventually and gradually is
replaced by compassion, understanding and respect for our fellow human beings,
as well as to the other fellow creatures, one is or comes into contact with.
This reorientation in sympathy purposes culminating sooner or later in a
consciousness and action practices that best can be described with the word
charity. That is an ethical and moral consciousness standard, which stands in
strong contrast with the more inhumane stages of development, as the diagram
found in the approximate middle of the field B. It will also say that this or
these people who have come to a consolidated high ethical disposition, from a
development point of view is well on track to exceed the 'threshold' for
"the true human kingdom", on the diagram shown as a field C, where as
said is a completely different basic energy mix, and thus a completely
different and new human type that manifest itself.
As previously mentioned, there is a very important consequence of the
increasing harmonization between feeling and intellect at the expense of the
'killing' tendencies of the gravity energy, and the fact that a special
permanent consciousness constitution or state of mind which harmonization means
opens the possibility that the intuition energy and the intuition ability can
do itself increasingly present in the consciousness life, in favor of
recognition and creative artistic or scientific and technical activities and
the like.
It has also previously been mentioned that according to Martinus comprises
an intimate relationship between the six cosmic basic energies and the six
spiritual bodies. The latter constitutes in reality the organic basis for the
transformation of the basic energies, i.e: the I’s abilities of sense and
manifestation. In other words, it is in reality these bodies or organic
structures in their respective functions, so to speak, that shows the
characteristics of the basic energies.
As mentioned and repeated several times in this brief introduction to the
main features of Martinus' cosmology, so the concept of 'energy' is defined as
'the ability to perform creation'. The concept of 'creation', which in this
context is synonymous with the term 'manifestation', turns out according to the
cosmic analyzes also to assert itself in the concept of 'perception'. According
to the cosmology is sensing namely far from just a passive recipient
(receptive) process. On the contrary perception on closer analysis is largely
being a creative process, although this mainly takes place unconsciously and
automatically. The perceiving process is also particularly described in several
places on this site. (Note 6)
Here, however, we will concentrate on the relationship between the mental
structure’s six spiritual bodies and their inter-relationship of constellation,
as well as its respective relation to the spiral circuits corresponding six
cosmic life zones or cosmic kingdoms.
In principle, one can say that each of the six spiritual bodies are constructed
and structured broadly similar to the familiar physical body. The latter
represents the organic unity or wholeness, which is composed of a moving
apparatus and the various external and internal local organs such as. brain and
central nervous system, heart and blood circulatory system, lungs,
gastrointestinal system, liver, kidneys, etc, as well as sense organs: eyes,
ears, nose, tongue and sensory nerves. In principle similar to what the case is
for the physical body’s part, the six spiritual bodies also each is subject to
some kind of birthing process, growing up to 'adult' stage, followed by a
process of obsolete or degeneration, which ends with a kind of 'death 'in the
form of a temporarily inactive or latent stage.
If we consider the physical body as a whole from an atomic point of view, it
appears as an electrically charged field of energy or vibration, which includes
a number of local and specialized, smaller processing fields, namely, among
other things, in the form of the above-mentioned local bodies. In principle,
the same approach can also just bring on the psychic structure and its six
spiritual bodies. These last constitute the same time a kind of 'local organs'
in the process field of the spiritual or psychological structure, where among
other things form the basis of the so-called P-force field, within the
framework of which all life experience takes place. But concurrently herewith,
are each of the spiritual elements build up of various local organs responsible
for the body's internal functions as well as its sensory and manifestation
functions.
According to Martinus apply also the cosmic basic rule that objects -
including bodies' - shape and look, objectively seen constitutes an
electric-spiritual process field, the same field subjectively perceived
to have a determined form and a certain look. Which last according to Martinus
is based on an interaction between the observer's senses and the objective
process field. This implies that objects or bodies subjective shape and
appearance in practice will look different, depending on the nature and quality
and the capacity of the observer's senses and consciousness apparatus.
It therefore makes virtually no sense to ask about the spiritual bodies' respective
form and appearance, such as is the case with the physical body, which,
incidentally, also mainly consists of a special combination between the six
cosmic basic energies. The physical body is objectively actually an electric
field process, and its shape and appearance is a subjective product of the
interaction between this process field and the individual’s consciousness
apparatus. The physical body’s appearance, structure, functions and performance
capacity, we are generally pretty well acquainted with, whereas we only
indirectly and to a greater or lesser extent know the spiritual bodies' – for
the physical senses invisible and non-registered - presence through their
respective features in terms of the to the physical body clenched consciousness
functions. These features - or abilities - is made up respectively of the
instinct function, the gravity function, the feeling function, the intelligence
function, thenintuition function and the memory function.
According to the cosmology, these six distinct consciousness functions are all
products of the activities of the respective spiritual bodies. Just as
consciousness as a whole is the product of a relationship of co-operation and
interaction between these six spiritual bodies, but mind you: always at the behest
of the I’s reactions, wishes, desires and interests.
However, the fact remains, that there actually are a few exceptions when it
comes to the question of the spiritual bodies' respective form and appearance. This
applies first and foremost to the case of the feeling body, since this body by
a clairvoyant observer subjectively perceived have the same shape and
appearance as the physical body. The same is true indeed to the so-called
coupling body, which is of course characterized as a so-called para-physical
duplicate of the physical body, so we will also occasionally see it referred to
as "the double body". As particularly described in the section H1-16.
Through
death or the para-physical worlds – on the 'technique' of
discarnation, works the coupling body as a functional interface between the
physical body and the spiritual structure, but mind you only during the
physical incarnation.
The soul’s growth
and degeneration
As
it will be familiar to the reader, then the relationship between the spiritual
structure’s six spiritual bodies is organized in exactly the same way and under
the same guidelines, as is the case with the relationship between the
respective six cosmic basic energies, as the spiritual bodies each of which is
specialized transformation tools. Later below, we repeat the description of the
process of growth and degeneration, as well as the individual’s spiritual body
as the spiritual structure as a whole cosmically speaking are uninterrupted
subject to.
Incidentally, it will be extremely important for the reader to clarify that the
development of the individual and thus its 'passage' through the spiral cycle’s
total of six kingdoms or life zones, should not be perceived as a
forward physical movement or 'travel' in the spatial sense, but rather
as a qualitative change of state of the individual's organic structure
and consciousness apparatus, i.e: its six spiritual bodies and especially their
mutual constellation conditions. A structural change, primarily consequence in
a change of the individual's conditions of existence and thus of its life
experience.
The qualitative change of state of the individual's spiritual structure, is to
some extent linked to the quantitative processes of growth and degeneration
that the spiritual structure’s six spiritual bodies developmentally speaking
are subject to. But there is, according to Martinus a cosmic basic rule, that
determines that it is at all times the basic energy constellation or
combination in which one of the six cosmic basic energies is in its functional
culmination phase, that determines which of the respective six spiritual
bodies, which are the primary carrier of consciousness and thus of life
experience.
As we have already been made aware, there is thus a total of six of these
culmination phases, one for each of the six spiritual bodies. It may also be
expressed in the manner that there are six different basic development constellations
between the six spiritual bodies themselves. By virtue of the fact that the six
spiritual bodies function as the I’s or the individual's sensory organs and
manifestation tools is the I therefore able to sense and manifest itself in six
basic ways. This means as a direct consequence, that there are six basic
versions of functioning consciousness that corresponds to the respective six
basic different constellations between the spiritual structure’s six spiritual
bodies.
With the above, we are actually in contact with the total
of six kingdoms or life zones, which together form one cosmic spiral cycle.
These realms or zones, we already know the name of, respectively, 1. the plant
kingdom, 2. the animal kingdom, 3. the true human kingdom, 4. the kingdom of
wisdom, 5. the divine world, and 6. the kingdom of bliss, whose physical
'expires' is the mineral kingdom. Just as we are now aware that these realms
corresponds to a spiritual structure in which the constellation between the six
spiritual bodies respectively, are characterized by the fact that one of the
basic energies is in its functional culmination phase. That is a phase in which
the body of instinct culminates, one in which the body of gravity peaks, one in
which the feeling body peaks, one in which the body of intelligence peaks, one
in which the body of intuition culminates, and finally one in which the body of
memory kulminates of expressing itself, and thus the impact on the individual’s
consciousness and action life.
Each of the six different forms of constellation between
the spiritual structure’s six spiritual bodies among themselves, causing all
the individual successively is particularly sensory and manifestation
skillfully - and hence function and communication skillfully - in each of those
respective six realms or life zones. These realms or zones is constantly
populated with myriads of living beings or individuals, who cosmically speaking
'pass' into and out of each zone or kingdom in a continuous stream. As a
result, all six kingdoms are constantly met with a myriad of individuals or
creatures, which in a sense can be described as 'cosmic travelers'.
This duration of the ‘travel’ in each kingdom is solely determined by the time,
that it is possible for the spiritual body to maintain the same kingdom’s
corresponding functional basic energy constellation, and seen in the earthly
human perspective it can be about millions of years. But time is of course a
relative term in the physical world and it is even more so in the spiritual
world, where one day may be as a thousand years and a thousand years as one
day.
But at the same time as the main spiritual body in the spiritual structure’s
six different basic constellations between the spiritual bodies, so to speak
degenerates or decrease in strength and influence, everyday consciousness is
transferred, and thus the I’s sensory and manifestation capacity automatically
and gradually into the next body in the series, which in the meantime has grown
up to handle the transformation of the basic energies, which it is specifically
designed to be a tool for. A situation which in turn is repeated for each of
the six spiritual bodies concerned.
The above outlined situation will graphically be read by the former reproduced
above diagram associated with the mention of "the development
ladder", which I will therefore permit me to repeat here, but without the
text of Per Bruus-Jensen, that is attached to the above diagram:
Diagram: © 1986 by
Per Bruus-Jensen: "X", Vol. 1 pcs. 1 225 - Reproduced with the
author's benevolent permission.
(Refer if
necessary. Per Bruus-Jensen's text for the chart earlier above).
Let us begin the description of the diagram to determine that it takes a spiral
cycle for each of the spiritual structure’s six basic energy bodies to run
through its total cycle of growth and degeneration. That is a process from the
functional latent stage - also called fetal core stage - via the two stages of
growth to the peak stage and from there via the two stages of degeneration to a
new latent stage, the last mind you on a one step higher level.
If we now consider the diagram, we see immediately that it consists of six
vertical rows of diamond shapes that repeats itself from below and upwards.
Each rhomb figure is divided into six horizontal frames which are numbered from
1 to 6. These fields and numbers repeats itself also upwards on the diagram.
The figures refer to the six stages each body undergoes: a latent stage (1),
two growth stages (2 and 3), a peak stage (4) and two stages of degeneration (5
and 6). At the same time we recognize the rhombe figure as identical to the
previous reproduced above diagram of the individual soul body’s process of
growth and degeneration.
Between the two marked stepped draw lines from the left side of the diagram
is rising diagonally up towards its right side, is seen a total of six diamond
shapes in solid-line alignment. This area or field marks a spiral circuit
section, and each 'step' indicates its special kingdom or life zone. At the
bottom of the diagram and below the bottom 'ladder' the rhomb figures are drawn
with dashed lines, which should be set to this case of a lower spiral section.
In essentially the same manner the dotted diamond shapes at the top of the
diagram indicate that this relates to an overlying spiral section. The diagram
suggests in this way also indirectly the presence of the three cosmos:
Macrocosm (above the upper ladder), the in-between-cosmos (between the two
stairs) and microcosm (below the lower stair). This would suggest the
seven-membered organism principle as Martinus' cosmology operates. (Note 7)
Read horizontally from left are the Roman numerals I to VI at the bottom of the
chart. The numbers refer to the spiritual structure’s six spiritual bodies: I.
the body of instinct, II. the body of gravity, III. The body of feeling, IV.
fhe body of intelligence, V. the body of intuition and VI. The body of memory.
Also read horizontally from left to it is found that the statutory phase shift
between the six spiritual bodies - one step up for each of the six bodies - in
principle, be permanently from step to step, which according to Martinus is the
reason that can talk about special combination or constellation relationship
between the six spiritual bodies themselves. (Note 8)
In the middle of the diagram, each of the six transverse horizontal fields
flanked by an arrow shape on the left and one to the right, above which is the
word the NOW, shaded. The special combination or constellation relationship
between the six bodies, this is all about, is it applicable to individuals in
"the real human kingdom." It is seen that rhomb figure No. III, which
indicates the body of feeling, it is functionally culminating body in the sequence.
It is the 'threshold' of this kingdom, as the most advanced mortals, for which
the immediately underlying stage constellation so far still in force, is
beginning to tread, but which, according to Martinus will take about three
thousand years to 'exceed', which can only happen, when individuals are able to
seriously and permanently adhere to the laws that apply in the real human
kingdom, primarily the law of charity.
The individual's
'Cosmic Journey'
As already emphasized, the individual’s cosmic evolution
and hence its 'passage' through the spiral cycle’s six successive life zones or
natural kingdoms, is not seen as a forward movement or 'travel' in the spatial
sense. And certainly not in physical spatial sense, although the concept of
'spiritual space' is part of the context. But the spiritual space is an
entirely subjective phenomenon for which there is other laws and conditions
than is the case for the physical space. However, there is objective evidence
to consider the 'Cosmic Journey' as a qualitative change of state of the
individual's consciousness apparatus that organicly are represented by the
spiritual structure’s six spiritual bodies and their mutual constellation
relationship and interaction. This situation I have in all humility and modesty
sought to give a graphic expression in the form of the below attached diagram,
which I hope will help to facilitate the reader's understanding of the above
conditions and contexts.
Of course it is with some reluctance that I have dared to associate a
self-composed diagram to attempt to explain the factors within Martinus
'cosmology, but since in the first place it understandably is not welcome, that
Martinus' own symbols are reproduced outside its original context and secondly,
that a similar symbol not is to be found among Martinus' surviving symbol
drawings, and thirdly does not present a similar diagram in Per Bruus-Jensen's
works, yes, I have therefore ventured to reproduce the self-composed diagram
here:
The above diagram is looking graphically to
illustrate and explain the special circumstances that apply to the individual's
spiritual structure and its communication with the outside world, such as those
matters are presented within the framework of Martinus' cosmology. Explanation
of the diagram is found in the main text. It should be noted that the diagram
colors only roughly are in line with the colors of Martinus' symbols. - Drawing
is cleaned up by Jakob Koch, based on a sketch of © 2008 by Harry Rasmussen.
This version of the diagram should be seen as
a 'living' addition to the fixed or stationary chart. The new version seeks in
graphic animation to illustrate the special circumstances that apply to the
individual's spiritual structure and its communication with the outside world,
but of course in extreme limited time. One must also think that the surrounding
circular shapes in principle go through exactly the same process. - The
animation is designed by Jakob Koch, based on a sketch of © 2008 by Harry
Rasmussen.
The diagram's large central circle shape has to symbolize the living being’s
(the individual’s) total cosmic structure: The I = X 1, the over-consciousness
= X 2, and the under-consciousness = X 3. The white circle field with the
triangle in the centre marks the I, while the equilateral triangle indicates
the living being as an expression of a triune principle. The narrow circle area
around the triangle, which like rays onto the purple circle area around it is
to symbolize the primordeal desire, that according to Martinus represent the
motivating basic factor of all sensation and manifestation. The violet circular
field specifies the consciousness in its capacity as a high-psychic force
field, which is characterized by a set of universal creation principles, as
well as in its function as a base, or so-called "spiral centres" for
the six cosmic basic energies talent cores and thus also for "the element
of fate". Basic Energy Talent cores or "spiral centres" is seen
in the form of the shaded small part of the six radial ellipse figures, like is
'rooted' in the purple of the field of consciousness. The six ellipse figures
marks the spiritual structure’s six spiritual bodies whose maximum development
opportunities (culmination) is shown with dotted line routing. In addition, the
six spiritual bodies while also marked with the symbol colors that are used by
Martinus in his own symbolism. According to the schematic layout of the six
small squares to the right of the chart, shows what color that symbolizes each
body.
Finally, on each side of the diagram is a diagonal line, which shows a fragment
of the top left of the kingdom of bliss, and at the bottom right of the true
human kingdom. Above and below the two line fragments says SPIRIT. WORLD. and
PHYS. WORLD., which respectively shall mean the kingdoms above the line
represents the spiritual worlds and the kingdoms below the line are
representing the physical worlds.
As previously described, the spiritual structure’s six spiritual
bodies are subject to a mutual 'phase shifted' cyclical growth and
degeneration. This phase shift is obliged by law and therefore follows a
specific pattern, namely in the form of a characteristic constellation
relationship between the six spiritual bodies themselves. (Compare with the
previous diagram above). There are a total of six such basic constellations in
which each of the six spiritual bodies in turn appears as the primary carrier
of consciousness life. These six basic constellations make each the I
(alternatively the individual) special sensory and manifestation skillfully,
and thus communication skillfully, facing individuals with in principle or
about the same spiritual structure and spiritual status of the individual
itself.
These other individuals or I’es, which in a sense represents the relevant
individual’s 'outside world', form a spiritual-electric vibratory field that is
identical to what we have come to know as a cosmic kingdom or a cosmic life
zone. And there are thus a total of six such basic forms of cosmic kingdoms or
zones, namely the ones we already know the name of as the plant kingdom, the
animal kingdom, the true human kingdom, the kingdom of wisdom, the divine world
and the kingdom of bliss, including the mineral kingdom. These kingdoms or
zones are on the diagram indicated by the elongated and partial circular shapes
that are located in the peripheral area around the large circle shape that is
marked with numbers from 1 to 6, which refers to the six cosmic great kingdoms
that simultaneously is marked with the symbol colors that are used by Martinus
in his own symbolism. Of the schematic layout of the six small squares to the
right of the diagram shows the color that symbolizes each kingdom.
As has just been mentioned, is the circle area that surrounds the large
circle’s six spirit bodies (the ellipse figures) and touched by them, divided
in six different colored elongated fields, each of which extends from the
'apex' of 'apex' of the ellipse figures. Their respective colors: red, orange,
yellow, green, blue and indigo, are referring respectively to the six cosmic
basic energies, and for the six cosmic great kingdoms. As can be seen, each of
the basic energies to fully unfold, namely where the spiritual body, which are
transformation tool for that basic energy, is in its functional culmination
stage. There is therefore a total of six such culmination stages, one for each
of the six spiritual bodies and thereby for each of the six basic cosmic
energies.
It is also seen that each of the large cosmic kingdoms has its start in the
previous kingdom’s culmination point, just as it has its ends in the following
kingdom’s culmination point. It means that each kingdom has its first 'fetus
core stage' where the previous kingdom has its peak area, and its last 'stage
of degeneration' in the follwing kingdom’s culmination area. The six kingdoms
'overlap' in this way each other. (For terms like 'embryo core stage' and
'stage of degeneration': Cf. several of the previously reproduced above
diagrams).
It concerns us here to strongly emphasize that the proportions of the chart has
no connection with the facts to do, since the triune principle’s three main
instances: the I, the creative ability (of the over-consciousness) and the
created (the under-consciousness) in real life has the same value-based worth.
The spiritual bodies are only made so big on the chart, as is the case, in
order to better show their process of growth and degeneration.
The process of
growth and degeneration
The growth and degeneration, as the spiritual structure’s six spiritual
bodies cosmic seen each are subject to, marks, then, particularly as a total of
six basic types of combinations or constellations between the six spiritual
bodies themselves. It is precisely each of these special combinations that make
the individual’s sensory and manifestation ably in relation to the 'ambient'
electric-spiritual vibration fields, which in turn is characterized by the same
combination of conditions. One example is just shown in the diagram, where it
is specifically the combination or constellation relationship between the six
spiritual bodies in which the gravity energy is dominant, which have been
sought to illustrate.
The terms 'state' and 'phase' hereafter in this context means the same thing.
Stages or phases of growth– on the first diagram - are marked with an arrow
pointing away from the centre, while the stages or phases of
degeneration is marked with an arrow pointing towards the centre.
As shown in the diagram the body of gravity (No. 2 orange color) is in
its performance-related culmination phase, while its complementary opposite, the
intuition body (No. 5, blue color) is clearly in the fetal core stage. The
instinct body (No. 1, red color) is in first phase of degeneration and its
complementary opposite, the intelligence body (No. 4, green in color) in
the first growing stage. The feeling body (No. 3, yellow color) however,
is in the second stage of growth, while its complementary opposite, the
bliss body (No. 6, indigo color) is in second phase of degeneration.
This particular combination or constellation relationship between the six
spiritual bodies among themselves, is largely responsible for ensuring that the
individual in question are particularly sensory and manifestation skillfully,
and thus functional and communication skillfully, in relation to the cosmic
vibration field, called the animal kingdom. The latter is marked by the
indication of an equivalent circle shape at the bottom of the diagram, and whose
gravity body is tangential to precisely the area during which the individual's
body centre of gravity is in the peak phase.
In principle, the same applies for the other five energy constellations or
combinations between the spiritual structure’s six spiritual bodies themselves.
The reader need only think and imagine the constellation relationship
successively transferred to respectively body No. 3, 4, 5, 6 and 1. The
'ambient' individuals and kingdoms or life zones (sections of circle figures)
on the other hand all the way around the centre circle marked by the carrying
body of these is in its culmination stage. It should suggest that it is at all
times the beings in whom this is the case, which are specifically representing
the kingdoms or life zones.
A crucial point
As is hopefully clearly be seen from the diagram and my explanation for it,
it is a statutory qualitative change of state of the individual's
consciousness apparatus, i.e its spiritual structure and its six spiritual
bodies, that is why the individual cosmic seen successively becomes enabled to
sense and manifest itself in six consecutive kingdoms or life zones. And it is
therefore particularly the special basic energy combination between the six
spiritual bodies among themselves with one of the bodies is in its functional
culmination stage, that determines which of the six kingdoms, the individual is
able to communicate and express themselves in.
This situation is indeed indirect apparent of the diagram, namely, in the way
that it is clearly seen that the other five bodies in the specified combination
ratio is either in stages or phases of increased function or stages or phases
of decreasing function, or - as it on the diagram is the case with the body of
intuition - not at work, which means that it temporarily is in its latent
stage. Each body’s sensory and manifestation skill depends largely on which of
these stages it is in. It is also seen clearly from the diagram that five of
the bodies are all a greater or lesser distance from the tangent to the
respective culminations, which means that the individual in question only to an
extent or to an extention, which is proportional to the respective bodies'
capacity, is sensory and manifestation skilled in to the bodies corresponding
life zones.
The key point in all of this production is that the individual is not at all
'move' in the spatial sense, and certainly not in three-dimensional physical
spatial sense. So there is no question of 'space travel', or simply traveling
from one place to another, since such a notion is illusory and not relevant in
the context. The real question here is that the individual's mental structure,
that is, its total under-consciousness apparatus changes the qualitative
state, in the sense that the six spiritual bodies themselves alter
functional capacity in such a way, that it cosmically speaking successively
makes the individual sensory and manifestation operational in six basic ways.
These are the six basic ways or qualitative conditions, that give the
individual successive 'access' to the six great cosmic kingdoms or life zones.
Those kingdoms or zones are as such maintained permanently, namely in terms of
the individuals representing each kingdom’s special basic energy combination
and cosmically speaking in a continuous, albeit slow 'development stream'
passing through this. So it is never the case within each spiral cycle that it
is the same individuals who continuously represent these kingdoms 'population'.
But in the big cosmic perspective, the fact according to Martinus, however, is
such, that it is the same individuals who in the course of eternal life, in
principle, repeat and relive the so-called spiral cycle again and again. (Note
9)
"A wounded refugee between two
kingdoms"
However, we have so far not touched the fact that there
exists transitional stages between the six main types of combination between
the six spiritual bodies. Such transition is the case in the situation in which
none of the six spiritual types of bodies is in the culmination phase, which occurs
in connection with the individual's waking consciousness gradually in the
process of being transferred to the next body in the constellation row.
According to Martinus such a situation is just experienced by earthly people,
and especially of the cosmic seen most developed, since these do not belong to
the real animal kingdom, while far from even a resident of the true human
kingdom. The latter kingdom is only slowly coming to be manifested and
established here on earth.
The situation described is experienced in no small measure as an unpleasant and
partly unhappy, in some cases downright painful situation. This is also the
reason why Martinus describes the earthly man as "a wounded refugee
between two kingdoms", namely between the animal kingdom and the
so-called true or real human kingdom.
But when the transitional phase between the animal kingdom and the true human
kingdom is experienced as described above, it is connected with the dominance
of the gravity energy in the mutual constellation relationship between the six
spiritual bodies. The gravity energy and thus the body of gravity is in fact
the supporting energy and the bearing body (the physical body), when it comes
to the unfolding of "the killing principle". The feeling energy and
the feeling body are, however, supporting energies and bodies during the
unfolding of the "life-giving principle".
Since the dominance of the gravity energy will diminish in proportion as the
spiritual structure gradually is switching over to the other energy and body constellations
in the spiral cycle, it means that it is the life-giving principle which will
be dominating virtually the rest of the spiral cycle. As a result, the
transitional stages between the kingdoms No. 3, 4, 5, 6 and 1, are not being
experienced or perceived as an uncomfortable and not at all painful process.
(Note 10)
In the transition between the earthly man and the right or real human, who
Martinus compares with an embryo development and in which "the beginning
of labour pains" occurs, happens at a time the process Martinus calls "the
great birth" that marks a situation in which human intuition ability
erupt into consciousness and lets the individual experience its own immortality
and identity with its divine source, not only as theory but as realistic
reality. This "birth" is related to a prior development of the
individual’s human ability: the charity capability that is organic based partly
on a particular constellation of relations between the two sexual poles and the
two sexual pole organs and partly on a constellation of relationships between
the six spiritual bodies which, among the feeling body and the intelligence
body approach each other in functional terms, in which the intuitition body
just has been 'awakened' enough, that it occasionally is making itself known in
the mental life, namely in the form of the glimpse of a cosmic unity and
coherence, Martinus calls "cosmic glimpses". (Note 11)
Finally it should be mentioned that the diagram of which are also suitable
for illustrating the individual 'passage' through the spiritual worlds after
the physical body has died, and on its' journey towards a new physical
incarnation. Incidentally, a situation that only occurs in the case of plant
individuals, animal individuals - including the earthly man - and partially for
the first real human persons. The reincarnation process does not occur for
individuals in the other and spiritual life zones, as they do have a
'technique' that is termed as materialization and dematerialization.
However, there is a crucial difference between the great cosmic spiral cycle
development of the six spiritual bodies and their mutual constellations, which
in turn takes over dominance in the individual's self-realization and life
experience, and so the individual’s 'passage' through the spiritual worlds
between two incarnations. This difference is mainly in that it is the spiritual
structure, that the individual in this case has in the animal kingdom (see the
diagram), it is referred to avail of the said 'passage' through 'death'. Just
as it is basically the exact same life zones in the great cosmic evolutionary
cycle, the individual shall, on short or long term 'visit' in the way towards a
new physical incarnation.
These factors mean that the individual’s waking consciousness under the
'passage' or the course, successively is transferred to the with those realms
corresponding spiritual bodies, and that the individual's ability to perceive
and manifest itself in these kingdoms, and communicate with their 'fixed'
inhabitants, is proportional to the in each case given spiritual body’s
'current' development status and functional capacity. This means, that on the
diagram showed individual’s case, it will not be particularly sensory and
manifestation skillfully in the kingdom of wisdom and the kingdom of bliss, and
only to a lesser extent and scope will be for the real human kingdom and the
spiritual plant kingdom. And it will not be able to assert themselves in any
way in the divine world, because its intuition body is in a functional latent
stage. The individual is therefore here almost an unconscious or sleeping being
during its 'passage' through the kingdom. But the individual 'wake up' so again
slowly up to the admittedly 'introverted' deeds in the kingdom of bliss,
although its memory body is in final phase of degeneration.
In the case of the plant individuals, the 'passage' through the spiritual
realms after 'death' is shaping up a little differently than for animals and humans,
the plant individuals spiritual structure has a slightly different
constellation relationship between the six spiritual bodies themselves. This
applies also higher for the real humans who may still be subject to the
reincarnation process. In these are the body of intuition more or less in the
first phase of growth, and this gives quite different and good opportunities
for sensing and manifest themselves, and discover and communicate, to a certain
extent in both the kingdom of wisdom and the divine world, where the day
consciousness during the 'passage 'through' death' is carried by the body of
intuition.
The same conditions and the same process as described
above, are in principle applicable during the state of sleep, or "the
little death", as the course has also been called, among other things,
of Hans Christian Andersen, and in a sense rightly so. But a more detailed
description of as well the ‘large dead' as "the little death" already
exists in several of the sections on this website and will not be repeated
here. (Note 12)
Individuals in the spiritual part of the real human kingdom, is by virtue of
their cosmic development status no longer subject to the reincarnation process,
but use according to Martinus of the aforementioned technique of
materialisation and dematerialisering, when they want to communicate with the
'outside world', which preferably is, with 'residents' in the spiritual part of
the real human kingdom, the kingdom of wisdom and the divine world. This means
in principle that they will appear with any build of their choice and find
appropriate in the situation. A kind of 'dressing up' you might call it, where
the individual can switch body contouring as the rest of us change clothes.
Summary
For the sake of clearness,
we shall then summarize and highlight the main points of the above production,
which more or less directly has emerged that all of the spiral cycle’s six
different but interrelated life zones or realms are constantly populated
with a myriad of living creatures of all species and forms, as in their
capacity as sensory organs and manifestation tools to God, are responsible for
transporting and communication between the individuals and between the Godhead
and the living creatures, a communications time, which is identical with God’s
and the living beings respective life experience, and partly also identical
with God’s and the individual themselves 'correspondence' in the form of
the joint product "life experience", and in terms of the individual's
secret prayer approach to its eternal Father-Mother.
The relationship is in fact that of the individual, it represents and serves
all all other existing living creatures - physical and spiritual - in fact,
taken together, the living and sovereign entity we call God the Father.
Therefore, there are in fact only a total of two living beings in
the universe, namely the Godhead and the living being, the latter in the
form of the individual, as Martinus therefore describes as "son of
God", a term and concept that includes both sexes, in the sense
that every living being without any exception cosmically speaking, is double
sexual, or more precisely: double pole, as we have already touched
on in the foregoing, but also and above have mentioned in the site’s sections
about the sexual pole principle and the sexual pole transformation.
The rhythm of
eternal development
However, as mentioned, it is not the same individuals or
living beings, that at any time are populating the different life zones, since
the situation is that all individuals forever and continuously are
'circulating' through the spiral cycle’s six distinct, successive kingdoms.
This 'circulation' or 'journey' takes place primarily at the behest of the
primordeal desire in association with the principle of hunger and satiation on
the basis of the circuit and contrast principle, represented by especially the
sexual pole principle and the sexual pole transformation, that continually
encourages the individual to renew its capacity to experience life and thereby
transform and extend its life experience. For it is one of the major points of
Martinus' cosmology, that the ability to experience life, that is the life
experience ability, must constantly be renewed through the contrasting
conditions and experiences that just the spiral cycle offers. This is done by
the individual - and it will really say all individuals without exception -
'maintaining' in an ever-changing, pulsating rhythm, in which the individual in
one period 'involves' in the world of physical matter, which cosmically
speaking, represents ‘the dark' and after a stay here, in another period again
'evolves' from the physical world of matter and become temporary residents in
the spiritual or para-physical world of matter representing 'the light', and
then start over and over again, and so continuing and basically repeat down in
an eternal renewal process. (Note 13)
But in this context we remember us, however, that, as
pointed out, it is only in relative and illusory sense that the individual
respectively 'involves' and 'evolves' itself and is 'circulating' or
successively journeying through the spiral cycle’s six life zones. But in
reality, the living being or the individual I remains in its identity with 'the
eternal Now', which means eternity, totally motionless during its unique, basic
and marvelous project: continuously to create a contrast to itself, in which
the I can 'mirrors 'and become self-conscious.
At the same time, one must also remember, that there is talk about a living
universe and that the six life zones under the influence of particular the
principle of circuit and contrast, constantly are undergoing or have undergone
a 'internal' development and as a result will always be subject to changing or
transformation. It is this continuous or eternal cosmic transformation,
Martinus describes as "The road towards the light". The life zones or
kingdoms of nature is thus not 'static' in practice, it is only in principle
that they will forever remain the same and thus retain their character and
identity.
As already dare to be seen, the ongoing process of involution through the
mineral, vegetable and animal kingdoms, where the individual (the I),
respectively, appear in the form of mineral being (understood as a bliss
being), plant being and animal being to which last the eartly human, as we know
too (yet) hear. Then the involutionary process of development is replaced and
taken over by the evolutionary process of development, which in turn leads
people through the real human kingdom, the kingdom of wisdom and 'back' to the
divine world (intuition zone) which are known to represent the highest form of
self-expression in as well sensory and manifestation related in function and
communication purposes. And when the individual then at some point has been sufficiently
'saturated' of its stay and its experience and development opportunities in
life's absolute highest realm or life zone, yearn for the 'pull' into itself
and there gather around its total experience - and commemorative material
acquired respectively in the distance spiral cycle’s involutionary and
evolutionary eras. As we have already been made aware, a large part of this
experience and memory materials have already been converted into so-called
"golden copies", and when the individual’s concentration and
occupation with them, they automatically release almost ecstatic bliss
sensations, why Martinus therefore has described this vibration or life zone as
"the kingdom of bliss".
The kingdom of
bliss and the mineral kingdom
According to Martinus' cosmology, that is a kind of "surplus
energy" from individuals in the kingdom of bliss, which vibrates and works
into the physical and matter-forming energies: instinct energy, gravity energy
and feeling energy, which in co-operation turns out as the so-called mineral
kingdom, partly, i.e. in the form of the inventive and often very harmonious
and beautiful crystal structures and formations. During its intense,
contemplative employment and preoccupation with the gold copies of its own
experience, the bliss being is experiencing a retrospective look back at its
own past lives in the passed life zones, and not least the life of the animal
kingdom. But the situation now is that the 'dark', grim and painful experiences
and lessons learned in the form of memories from here, in the meantime are
transformed and now appears in the gold copies glorified light, that reveals
the overall cosmic spirit and intent of these, which particularly helps to
re-establish the conditions and the conditions of life in the animal kingdom as
attractive and desirable. And as the individual inevitably becomes saturated of
the stay and the introspective experiences in the kingdom of bliss, it begins
again to yearn to 'engage' with the conditions of existence and life conditions
peculiar to the existence and form of experience, both in principle and in
practice is made up of the animal kingdom. Under the impression of the somewhat
solitary, unilateral and monotonous occupation with its own gold-plated
commemorative material appears this realm in a golden glow and tantalizing for
the 'supersaturate' individual in the kingdom of bliss.
The
organ talent cores
It is then the bliss being’s longing energies that automatically activates
the appropriate stock of organ talent cores, which is stored in the I’s eternal
body, which is to say in its high-psychic force field, which otherwise are
grouped around the basic talent cores, Martinus describes as "spiral
centres", of which there are six, that in turn is the base for each of the
six basic energies and the six spiritual bodies. Just through these special
talent cores builds, maintains and regulates the I automatically its spiritual
body structure, and thereby also its physical body structure in the eras in
which the individual appears in physical matter. The organ talent cores are in
principle constructed, organized and structured in essentially the same manner
as is the case with the commemorative talent cores, but has another kind and
very important function to fulfill, namely as mentioned primarily to maintain
and regulate the spiritual structure’s six spiritual bodies and their
respective local organs.
Moreover denotes Martinus the I’s total supply of talent cores, i.e. of both
memory talent cores and body talent cores, as "the element of fate"
that is completely identical to and is only another expression of the concept
of "the consciousness archive" as earlier mentioned. This implies in
particular that the I’s formation of fate and destiny experience is bound to
have its deepest cosmic roots in the stock of talent cores, which is in fact
the concentration of its total experience and knowledge and the essence of its
creative talent. The overall talent core mass is thus of crucial and decisive
importance for the the I’s (the individual’s) life experience, especially in
the fate terms, for any reason Martinus then also defines the term "
formation of fate" as the experience of the effects of causes, the
living being itself has released. (Note 14)
The spiritual
'saturate' individual
In its capacity as a bliss being, who has become
'satiated' of its completely free and unbound, but after all 'lonely'
situation, activates the I’s gradually emerging and enhanced longing to
re-experience the contrast thereto, i.e, the relatively captive and unfree
existence in the physical world’s conditions of existence and living
conditions, the groups or sections of body talent cores, which are responsible
for creating the special spiritual body structure, that underlies the existence
and life experience of the plant being. It will be more accurate to say a body
structure in which the P-force field is largely influenced and guided by
instinct energy and the body of instinct, which implies that all life functions
are automatic functions and the physical life experience is limited to the two
basic types of feeling consciousness: pleasure and distaste.
It is important to clarify that there in this context is talk of functions that
take place in the plant being’s ‘night-consciousness’ while this being's
primary day-conscious experience of life still takes place on the spiritual
plane of existence in the form of the kingdom of bliss. Contact with and
manifestation in the physical world is special because of the radiation from
those organ talent cores that 'bears' and maintains the physical local bodies,
in the case of plant seed or tuber (onion), sprout, stem, leaf and flower, as
established via the microscopic 'amplification system', which in the form of a
kind of corresponding to the individual's larger or smaller series of chemically
active, electrodynamic centres, known as genes, present in the various
local organs each cell nuclei. This allows a new evolutionary process of
involution, a new spiral life cycle in the living being’s eternal 'travel' or
'journey' towards 'the light', which gradually began in the latter half of the
divine world and continued through the kingdom of bliss, and now temporarily
continued through the plant kingdom.
The
discarnated individual’s situation
In this connection briefly be mentioned that the individual
in its discarnated state and period, in principle, also is living through and
experiencing the spiral cycle’s six life zones, but that during this relatively
short-term process that begins with the death of the physical body and ends
with a new physical conception and fetal development, retains its past
achievements and current psycho-physical development standard, for example. in
the form of a human being with its existing capabilities, characteristics and
traits, which include implies that the individual in question will only be able
to discover and manifest itself in more or less limited vibration fields of the
six cosmic kingdoms, as it passes through the 'death'. That's exactly what
area, as its mental skills, sensory capacities and moral standard is literally
on 'wavelength' with. Contact and communication with the spiritual world and
its 'residents' and 'guests', the latter in the form of discarnated beings from
the physical world, are solely using the resonant principle. In other words, by
vibration or oscillation of one individual’s P-force field and the related
relevant body structure in the form of a physical body, equal to, or if
possible, be in line with fluctuations or vibrations of another individual’s P-
force field or possibly several other individuals P-force fields
simultaneously.
For that the description of the resonance principle as the basis of the
individual's internal communication in the spiritual world, not just is to
sound 'technical', it must be added that the communication in practice does not
differ significantly from what in principle is happening when we dream. Those
situations and scenes that are experienced during the dream state, is
objectively the sensuous experience of the vibrations and oscillations that
during the dream state occurs in the P-force field. But as everyone knows, the
difference is that the dream state is usually a 'solo experience' in which no
communication takes place with one or more other individuals. However, with a
little good will and imagination it is possible to envisage how a real
communication with one or more other individuals 'related' P-force field can be
established and take place.
As we already know, for example. from the diagramt
"The individual's spiritual structure" includes the spiritual body
structure in fact several bodies, as in the capacity of sensory organs and
manifestation tools conveys the individual's experience of life, namely a total
of seven bodies or organ systems, of which six respective match and are
carriers of the I’s perception and manifestative features of the six life
zones, which the individual during its discarnated state successively passes
through the spiral circuit on the way to a new physical incarnation. These
bodies are instinct, gravity, feeling, intelligence, intuition and memory body,
all maintained and directed by the seventh body, the eternity body, whose
bearing basic enegy is “the mother energy". Those six basic energy bodies,
as always successively replace each other in their function as bearers of the
individual’s waking state in the respective life zones, namely plant and animal
kingdoms, the real human kingdom, the kingdom of wisdom, the divine world and
the kingdom of bliss / mineral kingdom, however, not all fully developed and
equally functional at the same time, on the contrary, very different
quantitative and qualitative status of sensory and manifestation capacities and
are thus not all equally functional and communication talented at the same
time.
The latter include contingent on the species, to which
the discarnated individual belongs in the physical world. But when, for
example. these are the earthly human, the situation will generally be that the
gravity energy that dominates, while instinct, feeling and intelligence energy
gets more or less applicable in the individual. Memory energy occurs in a stage
that cosmically speaking, is decreasing with respect to its influence, and the
intuition energy is in a latent or very elementary stage of development, where
- as previously mentioned – it only carries minimal impact.
It means that it is such that it is the current development standards and
functional capacity of the individual basic energies that will be a crucial and
decisive conditions for the living being's sensory and manifestation
opportunities in the spiral cycle’s different kingdoms or life zones, according
to eternal laws in its discarnated state must and will pass on its 'journey' or
'process' from 'dead' to the new birth (reinkarnation). This means for example,
that the discarnated earthly human would only be able to discover and assert
themselves on a relatively elementary level in the divine world, where the
intuition energy of course is the fundamental basic energy, and the same will to
some extent be the case in the subsequent kingdom of bliss, who have memory
energy as the fundamental basic energy. Neither of these two basic energies or
abilities are especially designed or prominent in the earthly human, so they
will not be able to convey something more than their sensory and manifestation
capabilities reaches to.
This kingdom of bliss and man
But also in this case 'ends' the discarnated earthly human in the kingdom
of bliss, where as everyone else it will have to deal contemplative with its
personal gold copies, derived from the experience and memory material that the
individual in question partly brings with it from his or her previous physical
life, and partly also from their recently traveled passage through the spiral
cycle’s other spiritual kingdoms. But also in this case the individual will
eventually become 'saturated' of its bliss life but after all, in the long run
anyway somewhat monotonous activity and condition, and the contrast in terms of
the physical, earthly existence, appears in a so golden and attractive light,
that longing for to return to this is awakened and strengthened.
Eventually, the longing to relive the physical world become so prevalent in the
individual, that it will soon activate the body talent cores, which partly
transmits daily consciousness from the body of memory to the spiritual gravity
body, and partly through this body recover a new transformation field that is
able to contact a corresponding transformation field in for example an earthly
living woman, so that the data of the organ talent cores will be transferred to
the genes in an interconnected physical egg-sperm (zygote). If the fate
situation is favourable, it is therefore in the fortunate case a new
incarnation has started. A new physical life with all that this might imply of
pleasure and pain, joy and sorrow, happiness and unhappiness, hereby start and
help to carry the individual further upon "The road towards the
light". (15)
© 2008 by Harry Rasmussen. 2013 translated into English by the author. Revised
November 2014 by the author.
______________________
Notes and sources: The combinations of the basic cosmic energies
Note 1: Martinus: Cosmic Chemistry. LB II and III. - Per
Bruus-Jensen: Cosmic Chemistry. Introduction to the chemistry of the basic
energies in theory and practice. Publisher Nordic Impulse 2008.
Note 2: Re. basic
energies: LB I, paragraph. 179, 253-65, 273-7, 276, 280. LB II
paragraph. 326, 328-9, 331-2, 333-4, 349, 353, 358-63, 365-6, 368-9, 387-8,
391, 394-5, 409, 413, 418, 432, 439, 442, 533, 590. LB III, paragraph.
642, 816, 921, 943. LB IV paragraph. 1053, 1095, 1097-8, 1105, 1107,
1271-2, 1271-6, 1282-3, 1377. LB V paragraph. 1923-8. LB VI paragraph. 2176,
2180-1, 2258-60. LB VII paragraph. 2658:16. DEV I, paragraph. 4:7, 5:6, 6:8-9,
6:11, 9:4, 10:4, 11:13, 11:15-8, 11:34, 12:1-3 , 13:1, 13:9. DEV II
paragraph. 17:11, 18:2, 21:6. DEV III paragraph. 30 Logic,
chapter 9, 52, 72. See also PB-J 1: Chapter 5.
As mentioned denotes Martinus the I's handling of the cosmic basic energies and
their diverse and numerous combinations as cosmic chemistry, i.e the
doctrine of the spiritual substances or energies responsiveness. Martinus
perceive this teaching as an 'extension' of the doctrine of the physical
substances or energies responsiveness, i.e. chemistry, arguing and justifying
that this is the beginning of spiritual science or cosmic chemistry. This is
because according to him, that the physical substances or materials are only
really dense forms of consciousness matter or spiritual matter. And just as
there are toxic, corrosive and explosive physical drugs and drug combinations,
so there are also basically similar spiritual or para-physical drugs and drug
combinations. That's according to Martinus therefore almost vital for the
cultural human to understand that the personal fate is as realistic combination
of substances as the medication or prescription drugs, you can obtain at your
pharmacist. The structure or the creation of our personal fate denotes Martinus
therefore as a cosmic chemical experiment because any small mistake will
inevitably leave its mark or its effect on this fate. He describes therefore
correctly the living being or individual as a "cosmic chemist". Re. cosmic
chemistry: See LB II paragraph. 289-1052.
Note 3: Per Bruus-Jensen: In the beginning was the emptiness - the
real faces of reality, seen in the light of a contemporary mystic’s visions ...
Publisher Nordic Impulse 1998.
Note 4: The term and concept of 'development ladder' and 'development'
refers in this case to several of Martinus' symbols such. symbol No. 28: Eternal
Life or the Ladder of Life. DEV III stk.1.-4. - Symbol No. 29: Cosmic
Paths of Evolution. DEV III paragraph. 1st-2nd - Symbol
No. 30: The Eternal Godhead and the Sensory Abilities of Living Beings.
DEV III. - Symbol No. 31: The Sensory Faculty of the Living Being and the
Steps in Evolution. The symbols mentioned can also be seen on http://www.martinus.dk/
under the heading The Symbols.
Note 5: Re. life zones, life plans or kingdoms: LB I,
paragraph. 44, 181-2, 210, 231, 237, 253-61, 273. LB II
paragraph. 332-3, 349, 465, 485-6. LB III, paragraph. 756-7, 766-7, 903.
LB IV paragraph. 1053.
LB VI paragraph. 2155, 2158. LB VII paragraph. -
2658:16. DEV I, paragraph. 5:6, 6:11, 10:4,
11:16, 11:31, 11:34, 12:1, 12:3, 13:1, 13:9. DEV II paragraph. 17:11,
21:6. DEV III paragraph. 27:2, 28:4, 29:2,30. Logic, chapter 52-3, 53A,
72-3. PB-J 3: Chapter 23.
Note 6: Appendix. Chapter 2: Theory of knowledge in Martinus' cosmology
(I) - (IV). See also 3rd-5th chapter. H1.26. APPENDIX. 2nd Chapter: THEORY OF
KNOWLEDGE IN MARTINUS’ COSMOLOGY (I)
Note 7: Martinus: Symbol No. 14 The Cosmic Spiral Cycle - I. Also
includes a description of the seven organism principles. DEV I, paragraph. 1-14.
http://www.martinus.dk/en/martinus-symbols/overview-of-the-symbols/symbol-14/
Note 8: The phase
shift of one step up for each combination between the six cosmic basic energies
and the spiritual bodies is simply a brilliant feature of Martinus Cosmology,
which comprises that it is able to explain the natural order as constituted by
six basic cosmic kingdoms.
Note 9: Per Bruus-Jensen has produced some diagrams that in an excellent
way illustrates how individuals basicly senses and communicate with each other.
Several of these diagrams with explanations are given in section H1.27.
APPENDIX.
3rd Chapter: THEORY OF KNOWLEDGE IN MARTINUS’ COSMOLOGY (II)
Note 10: See LB IV
paragraph. 1542, where Martinus symbol 12: Life and Death are
reproduced. In the book Logic, chapter 53, the same symbol is reproduced in
black and white and titled The Garden of Eden and The Spiral of
Development. Later on the same symbol has No. 36 under the heading The
Structure of Eternal Life: http://www.martinus.dk/en/martinus-symbols/overview-of-the-symbols/symbol-36/
Note 11: Re. the
two poles and sexual pole organs, see eg. "The sexual pole principle"
- by Martinus also referred to as "The Steering Wheel of Creation".
Refer if necessary. other titles on the sexual pole principle and The sexual
pole transformation.
Note 12: H1-16. Through death or the para-physical worlds –
on the 'technique' of discarnation, and H1-17. The process of reincarnation
– on the 'techniques' in the form of incarnation or materialization
Note 13: 2.15.
The
adventurous life cycle (1) - the individual’s cosmic 'journey'
in the involution arch, and 2.16. The adventurous life cycle (2) - the
individual’s cosmic 'journey' in the evolution arch.
Note 14: H1-10. The talent core
principle – on the vital 'talent cores' or 'seeds of fate'.
Note 15: Re. Martinus' own
description of how a spiritual being
can reincarnate in
physical matter and become a physical being, such as. a human being,
see DEV 4,
Symbol No. 34: The
Act of Copulation or God’s Spirit
in the Darkness. See particularly
paragraphs. 34.15 to 34.22. http://www.martinus.dk/en/martinus-symbols/overview-of-the-symbols/symbol-34/
- – See also here the article H1-17. The process of reincarnation
– on the 'techniques' in the form of incarnation or materialization.
© 2008 Harry Rasmussen. 2013 translated into English and November
2014 revised by the author.
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